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Description (in English)

daddylabyrinth is an interactive new media memoir, a combination of traditional writing and personal video assembled and delivered through the authoring system SCALAR <http://scalar.usc.edu/scalar/&gt;. It exists at the cusp of several forms—the lyric essay, the archive, the family history, the home movie—and delves into questions that shape our contemporary narrative practices, such as navigational readership and new ways of experiencing the cinematic. daddylabyrinth is a father/son book, in a long tradition of such, refracted through the lens of new media’s narrative possibilities. The legacies of my father that I carry—objects he left behind and a flotilla of unresolved emotions that continue to vex my self-identity nearly forty years after his death, when I am a father myself— resist any single linear narrative. I turned to SCALAR for this project because it lets me create multiple, interlocking narrative lines, through which I explore interrelationships between objects, incidents, and impressions. These two legacies have with time become inextricably bound, and the stories that I weave from them resist any single linear narrative. I turned to SCALAR to write daddylabyrinth because it allows me to create multiple, interlocking narrative lines, through which I could track and explore interrelationships between objects, incidents, and impressions—ranging from objects of his that I’ve given my children to ways that my father has shown up in my fiction. A portion of the work is currently up to view on demo at http://scalar.usc.edu/anvc/daddylabyrinth/index. Approximately 25% of its pages are available at the moment, and I will have a significantly more robust version of it available for the ELO conference next spring should my proposal be selected for the Media Arts Show—ideally a premiere of the whole work before I seek a publisher for it. Exhibition at ELO could take one (or both) of two forms. Internet-connected desktop, notebook, or tablet computers with headphones could be used in a stationary gallery situation, where readers could explore the work at their own pace. I could also present it in a live venue, talking my way through the labyrinth as I navigate it live and play some of its short videos. A combination of these two exhibition approaches would be ideal, and I am amenable to either a full presentation or a split one with another artist. (Source: ELO Conference 2014)

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Description (in English)

The Reverberatory Narrative: Toward Story as a Multisensory Network is an evolving, transmedia series that employs print, film, installation and digital practices in the assembling and disassembling of lyric essays, poetry, graphic design, photography and physical artifacts in an experimental documentary of memory, time and story. The initial form of this documentary work was an installation at the photography gallery Agnes in Birmingham, Alabama in 1993, titled "Undressing Audrey," in which the viewer physically "undressed" the book, slipping text from a woman's garments, one button and layer at a time. Through subsequent, increasingly digital interpretations, Pretty relied on a layered structure that attempted to approximate the original installation experience through a series of overlapping narrative threads that could be sorted and resorted by different contexts and media types, such as time, place, character, artifact, image, audio, and video, among others. Its current experiment extends the work to augmented reality in an effort to return Pretty to its origin as installation — as a multi-sensory experiment in physical space with a digital layer — the final leg of a journey began in 1989.

(Source: ELO Conference site)

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Description (in English)

The Montaigne Machine is a work of electronic literature that invites users to participate in the creation of multimedia personal essays. The essays generated by The Montaigne Machine each center on a specific topic taken up by the inventor of the genre, Michel de Montaigne. The essays combine text from Montaigne’s famous Essais, first published in 1580 and here translated into English, with original text from each visitor who uses the machine. These texts are placed within an image that has been uploaded by a photographer on Flickr, designated as available for remixing, and most recently tagged with a term appropriate to the essay’s topic. The resulting essay is a collaboration, perhaps even a conversation, across time and media by three artists.

(Source: http://conference.eliterature.org/media/eric-lemay-montaigne-machine)

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http://www.drunkenboat.com/db17/eric-lemay
By Maya Zalbidea, 30 July, 2014
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Abstract (in English)

A collection of essays as a result of the Seminario Internacional X0y1: Arte e industria digital: aproximaciones desde el género y el ciberespacio. January 22rd and 23rd of 2014, CAAC. The debated research papers during the conferences and theoretical projects have been selected to be public. The editors have also added a translation of a brief selection of feminist and digital culture papers by Mary Flanagan, Gesche Joost and Sandra Buckmüller.

Abstract (in original language)

Una colección de ensayos como resultado del Seminario Internacional X0y1: Arte e industria digital: aproximaciones desde el género y el ciberespacio. January 22rd and 23rd of 2014, CAAC. Los editores publicaron en este volumen los diferentes trabajos de investigación que fueron debatidos en las conferencias y los proyectos teóricos presentados en el encuentro y seleccionados en la convocatoria pública. A ellos han sumado además la traducción de una breve selección de trabajos sobre feminismo y cultura digital de Mary Flanagan, Gesche Joost y Sandra Buckmüller.

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Description (in English)

Writing (2012) was inspired by and built with Joe Davis’s Telescopic Text, pairing the possibilities of expanding, effacing essay with the musings of a Monson or a Mezzanine. An introspective, interactive non-fiction, the work unfurls, an exploration of the processes of composition as much as a finished literary product. As the piece grew to dozens of junctions and thousand of words, the editing interface slowed dramatically, each erasure oredit taking a minute or more. This in turn forced an accountability to first thought – it became easier to publically ‘rewrite’ mistakes, misspeaks and infelicitous phrases than to invisibly edit them away. The result is a thinking aloud on the (web)page, a map to the writer’s trains of thought for the reader to unfold and explore. Writing featured in the 2013 electronic poetry edition of Australian literary journal Overland.

(Source: ELO Conference 2014)

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By Sissel Hegvik, 29 April, 2013
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Abstract (in English)

The Norwegian writer Jan Kjærstads novel Tegn til kjærlighet (Symbols to love -my translation) concerns finding magical signs of language, that leads to the magical power of love. Karen Wagner answers this in her essay, contextualizing Kjærstads novel in the age of the Internet.

More of Wagner's writings on hieroglyphs: http://www.afsnitp.dk/aktuelt/12/hieroglyffernesg.html

Abstract (in original language)

Jan Kjærstads seneste roman Tegn til Kærlighed handler om at finde de magiske skrifttegn, som fører til kærlighedens lige så magiske kraftfelt. Bogen går amok i bogstavernes taktile verden og deres religiøse betydningsindhold. Samtidig er romanens sætninger fyldt med ladede detaljer, hvor næsten hvert ord rummer en “linkmulighed”. Karen Wagner trækker i sit essay tråde til Kjærstads egne overvejelser om romanen i internettets tidsalder - og til den netop udkomne danske udgave af Nøgle til de ægyptiske hieroglyffer.

Mer av Wagners skrivning om hieroglyffer: http://www.afsnitp.dk/aktuelt/12/hieroglyffernesg.html

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Når teksten ikke virker som en kaotisk myretue, skyldes det, at de mange historier forbinder sig med hinanden via associationer. Ord eller billeder går igen og associerer til andre historier, detaljer, billeder og figurer, og derved skabes et internt linksystem i tekstens vibrerende netværk. Et eksempel er Cecilias yndlingsbogstav Q, som for hende er den energi der frigøres ved en kernereaktion. Men samtidig er Q-energien også en skaberkraft, fordi Q’et ligner en undfangelse: spermatosoen, der netop er trængt ind i ægget.

Cecilia (og romanen) er udstyret med et Janushoved, der både skuer tilbage mod hieroglyffernes forsvundne sproglige Atlantis, men også frem mod nye måder at opleve skriften på, som måtte have et sanseligt fællesskab med oldtidens billedgåder. Jan Kjærstad har selv i sit essay om Litteraturen og Nettet påpeget, at der med computeren er opstået en helt ny billedskrift og et helt nyt rum for skriftkulturen. Der er ganske enkelt sket en flerdimensionel udvidelse af skriftkulturen: "Den elektroniske skrift ligner mere hieroglyffer end alfabetisk skrift. For første gang er tekst, billede og lyd repræsenteret i én og samme skriftbaserede udtryksform."

By Audun Andreassen, 3 April, 2013
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Abstract (in English)

Following Michel Foucault's brief works of art criticism, Rene Magritte's paintings, and Jodi's websites, this essay performs a close reading of HTML code using the aesthetic logic of the calligramme. To begin I construct a genealogy of critical image production surrounding Magritte's now classic 1928-29 painting La trahison des images. A slowly decomposing relationship between language and images begins with Scott McCloud's reductive materialism in Understanding Comics (1993) in which McCloud's comic book avatar lectures on the material and mimetic aspects of Magritte's pipe for purely ironic effect. Unlike McCloud's attempts to distill materiality down to traditional media types, Henning Pohl's La trahison des images numeriques (2009) implicates both pipe and text within a transcendental image-space beyond medium specificity which, like Giselle Beiguelman's //**Code_up (2004), promotes the fantasy of diving into data. Douglas R. Hofstadter's clever calligramatic sketches in Godel, Escher, Bach: an Eternal Golden Braid (1979) inject language into the system via a paradoxical operation similar to that of the Liar Paradox in which Epimenides, a Cretan, declares "all Cretans are liars." Finally, in Michel Foucault's five part procedural analysis This is Not a Pipe (1973)--inspired in part by Guillaume Apollinaire's calligramme Fumees (1914)--a method for reading wwwwwwwww.jodi.org emerges. wwwwwwwww.jodi.org is a frequently discussed digital media artwork by Joan Heemskerk and Dirk Paesmans (collectively known as Jodi) in which meaning is produced specifically through the dynamic interplay of imagistic code reminiscent of the atom bombs' schematics and neon green, alphabetic output suggestive of nuclear fallout. My work picks up where Alan Sondheim, Peter Lunenfeld, John Cayley, McKenzie Wark, Alan Liu, and C. T. Funkhouser each end his criticism of this iconic work. Instead of reading narrative or ironic causality between code and output, I perform a Foucauldian reading which emphasizes the disconnect between these two orders through the intervention of the calligramme. Though at first the website appears decodable, a dynamic exchange oscillates between mimetic representations of exploded code and linguistic trauma of speechless, unintelligible text to trigger an affective explosion. wwwwwwwww.jodi.org relays the trauma of the atom bomb through the history of digital media and art evokes digital media's academic history, technical precursors, and direct ties to the US military-industrial complex. Rendering the bombs and the process by which they function on the web implicates two important historical figures: Vannevar Bush and Alfred H. Barr Jr. Bush acted as the first Presidential Science Advisor, developed the infrastructure for the Manhattan Project, and invented the Memex, an influential thought experiment in the history of new media. Alfred H. Barr Jr. was the founding director of the Museum of Modern Art in New York who advocated a permanent collection via calligrammatic diagrams of a "torpedo moving through time" whose nosecone noncoincidentally points at the soon to be explosion of 1950's Abstract Expressionism. Thus in the moment that Jodi is engaged is semiotic destruction it is simultaneously implicating itself within a particular cultural narrative regarding the relationship of digital media to art history and American militarism.

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Description (in English)

Eight attempts in understanding what a book is.

Pull Quotes

"Forfattere kender til den besynderlige rytme, hvor bogen først længe eksisterer som hemmelighed, selv for forfatteren, i en intens og samlet koncentration. Så publiceres den, og spredes for alle vinde, i en stor ukontrolleret gestus; det, der før var forbeholdt én, tilhører nu alle." "Uddrag af rapport til et akademi i en fjern galakse: " - [...] I rumskibets overlevelseskapsel fandt vi et rektangulært, kasseformet objekt. Objektet vejer 808 gram og er et konglomerat af papir, tryksværte, lim og bindegarn.""

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