writing-materiality

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The hyperlinked title on the homepage of the author activates a Flash movie showing handwriting appearing against a greyish background -– not only the writing, but also the empty screen is reminiscent of paper. The most important difference with Oosterhoff’s paper work is the fact that this digital work is time-based, and plays like a movie. The text is not a finished object, it is actually being written as we watch it, or so it seems. There are no images in the work and no hyperlinks. The digital or internet context is thus not activated in any way, and the ‘permeability’ (Tabbi 2004: 215) of reading in an electronic environment is thus reduced as much as possible.

One by one the lines of the poem appear, and we witness the letters traced on the ‘paper’ in the natural rhythm of the writing hand. When there is a verse of four lines (sometimes two), it disappears, and after a short pause, a new verse commences.

 

Like all Oosterhoff's works, this is a minimal piece, where all we see is the writing of the verselines, in realtime. This rhythm provokes exactly what the title says: unrest. What we end up reading is a dialogue about 'they' (cows?) that are 'still restless back there'. The fact that the work is in the author's hand creates a tension between the iterability of the electronic work and the singularity of the moment of writing the piece. Thus questions on reproduction, presence and subjectivity are foregrounded.

By Eric Dean Rasmussen, 30 August, 2011
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CC Attribution Non-Commercial No Derivatives
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The initial argument of this essay is absurdly simple, obvious, literal: language must be embodied and thus its particular medium is—literally, ontologically—the matter, the flesh, the materiality of any message that it articulates. Marshall McLuhan urged us to recognize that media signify, that the matter in which the message is embodied also traces differences that were already what we have come to call ‘writing’ in a poststructuralist, Derridean sense: grammatological practices. However, McLuhan’s copula was not ontological. It expressed a concern that these other, parallel messages were more significant than any linguistic message they embodied. This same anxiety has reached a kind of apotheosis in recent criticism of digital literature—from Christopher Funkhouser and Roberto Simanowski—revenant as no less than our ancient fear of cannibalism. The message of the medium literally consumes the materiality of language: its own body, flesh of its flesh. But this cannibalism would only be literal—and thus taboo, thus truly terrifying—if McLuhan’s copula were ontological. The consequences of recognizing that messages are only ever media, that they cannot otherwise be—cannot matter or be matter—has not been sufficiently addressed. There are, perhaps, two coherent approaches to the categorization of media as ‘new’: new media may be programmable (this is a novel property of media as general principle) and/or new media may be materially distinct, in literal substance or by embodying some novel form of interaction with space and time. This essay pursues the materiality of language into new media—thus categorized—critiquing certain aspects of theory, and suggesting certain potentials for the practice of literal art when the Message is (New) Media.

Creative Works referenced
By Eric Dean Rasmussen, 24 March, 2011
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ISBN
978-0-252-07625-1
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ix, 191
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Abstract (in English)

Reflections and predictions of technology's effect on reading and writing In this study, Christian Vandendorpe examines how digital media and the Internet have changed the process of reading and writing, significantly altering our approaches toward research and reading, our assumptions about audience and response, and our theories of memory, legibility, and context. Reflecting on the full history of the written word, Vandendorpe provides a clear overview of how materiality makes a difference in the creation and interpretation of texts. Surveying the conventions of reading and writing that have appeared and disappeared in the Internet's wake, Vandendorpe considers various forms of organization, textual design, the use (and distrust) of illustrations, and styles of reference and annotation. He also examines the novel components of digital texts, including hyperlinks and emoticons, and looks at emergent, collaborative genres such as blogs and wikis, which blur the distinction between author and reader. Looking to the future, reading and writing will continue to evolve based on the current, contested trends of universal digitization and accessibility. (Source: University of Illinois Press.)

By Eric Dean Rasmussen, 18 February, 2011
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ISBN
978-0-268-03084-1
978-0-268-03085-8
Pages
xiii, 223
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All Rights reserved
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Approved by librarian
Abstract (in English)

Hayles’s book is designed to help electronic literature move into the classroom. Her systematic survey of the field addresses its major genres, the challenges it poses to traditional literary theory, and the complex and compelling issues at stake. She develops a theoretical framework for understanding how electronic literature both draws on the print tradition and requires new reading and interpretive strategies. Grounding her approach in the evolutionary dynamic between humans and technology, Hayles argues that neither the body nor the machine should be given absolute theoretical priority. Rather, she focuses on the interconnections between embodied writers and users and the intelligent machines that perform electronic texts.Through close readings of important works, Hayles demonstrates that a new mode of narration is emerging that differs significantly from previous models. Key to her argument is the observation that almost all contemporary literature has its genesis as electronic files, so that print becomes a specific mode for electronic text rather than an entirely different medium. Hayles illustrates the implications of this condition with three contemporary novels that bear the mark of the digital.

(Source: Publisher's catalog description)

Pull Quotes

To see electronic literature only through the lens of print is, in a significant sense, not to see it at all.

The immediacy of code to the text's performance is fundamental to understanding electronic literature, especially to appreciating its specificity as a literary and technical production.

[T]he computational media intrinsic to electronic textuality have necessitated new kinds of critical practice, a shift from literacy to what Gregory L. Ulmer calls "electracy."

Electronic Literature extends the traditional functions of print literature in creating recursive feedback loops between explicit articulation, conscious thought, and embodied sensorimotor knowledge.

Description (in English)

In slippingglimpse, we model a ring in which the roles of initiator, responder, and mediator are taken by all elements in turn. Our mantra for this: water reads text, text reads technology, technology reads water, coming full circle. Reading then comes to mean something different at each stage of the poem, in all cases involving sampling. Ryan reads and captures the image of 'chreods' (dynamic attractors) in water. Strickland's poem text, by sampling, appropriating, and aggregating artists' descriptions of processes of capture, reads this process of capture. And the water reads, via Lawson Jaramillo's motion-capture coding, by imposing its own sampled pattern. A variety of reading experiences are enabled: reading images while watching text; reading in concert with non-human readers, computer and water; reading frame breaks (into scroll or background); or reading by intervening. For instance, reversibility and replay are available on the scroll, as are reading in the direction and speed you wish; while, in the water, regeneration of text is available, as are unpredictable jostling and overlays.

(Source: Author's description from the Electronic Literature Collection, Volume Two)

I ♥ E-Poetry entry
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Contributors note

Videographer: Paul Ryan

A longer description, with reading options described: Human language struggles to credit the capability of the other-than-human. Even as praise and description flow freely, human speakers reserve agency and judgment to themselves. Writing that honors the agency of animals does so in terms that disallow machine or mineral intelligence. In attempting to know, humans slice arbitrarily through entangled wholes. slippingglimpse, by contrast, reconstitutes an entangled whole. slippingglimpse is a collaborative interactive piece made with Flash software incorporating ocean videos shot off the coast of Maine. In this poem, water waves “read” words of text, words of text “read” the state of technology, and video technology “reads” patterns in the waves, coming full cycle. slippingglimpse credits the ocean with language, “understood in the broadest sense as a semiotic system through which creatures ‘respond’ to each other,” in the words of Cary Wolfe. In the FULL-SCREEN opening mode, phrases of poem text are “read” by the water; that is, they are mapped to its patterns. These patterns are called chreods and are the words of the water’s language. (For more about words in a multi-dimensional environmental language, see René Thom, Structural Stability and Morphogenesis.) Cynthia Lawson Jaramillo’s programming here adapts the text to the water rather than for human reading. In SCROLL TEXT mode, text appears at human scale; it “reads” technology by sampling and recombining words from four sources: 1) artists interviewed in two issues of YLEM: Artists Using Science and Technology; 2) Hildegarde of Bingen; 3) a Silesian folktale, The Passion of the Flax, which explores ancient technologies of harvesting plants for food and flax for paper; and 4) Strickland’s own words. In HI-REZ VIDEO mode, the chreod patterns are most easily grasped, as captured and “read” both by the camera and by the videographer. Paul Ryan’s technical interventions are guided by long apprenticeships in ecology and topology. In SCROLL TEXT mode, readers coming to the piece may contribute their own readings by using the sliding pointer to control speed and direction of scrolling. They can choose to view images, read text within images, read text breaking across the frame of the video out into the blackness or down into a column of scrolling text, or they may read text of either column in any order they wish, pausing (freezing) or rewinding the scroll at will. They can read in concert with the water or read by intervening; they must continuously decide how to direct their attention. In all video modes, readers can click “regenerate” to swap new random selections of text from the scroll into the water. Questions asked implicitly here: Where does exploitation (of earth, of cosmic, resources) begin? How do humans “read” it, justify it, and to whom?