gender identity

Description (in English)

Digital contemporary retake of Shelley Lake's eerie video 'Polly gone' (1988). 'Polly Gone' was a critique of the gendered role of the housewife. Although the music is 1980s techno, the eeriness and themes somewhat recalls Chantal Akerman's video 'Saute ma ville' (1968). In 'Polly Returns', the robot has taken a more humane physiognomy, and the relation to the screen has changed. Polly has become an integral part of the screen, and her gendered role has acquired complexity that goes beyond domestic chores. Rolling text instructs her in a very neoliberal way how to be simultaneously a perfect housewife, a politically conscious citizen, a productive worker and a caring mum, among others.

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Contributors note

While in residence at the Internet Archive, I came across Polly Gone, a 1988 computer animation by Shelley Lake (who was then the technical director of Digital Productions, a prominent 3D animation studio). In the video, a female robot -- whose severe, mechanistic design was inspired by Oskar Schlemmer's Triadic Ballet -- zips around a futuristic dome house doing various domestic chores, all while a horror movie soundtrack with synthesized beats plays in the background. Fascinated with how dystopian and surreal the animation seems in retrospect, I attempted to address the horror of the digital sublime in a modern day version: Here, Polly returns in 2017 to find herself awash in a sea of listicle titles. My soundtrack is based on Shelley Lake's soundtrack, which in turn was inspired by the soundtrack from The Day the Earth Stood Still (1951).

Description (in English)

Audio walk around the Kunstmuseum of Bonn (DE). Reflections on the flâneur and the possibility of the flâneuse, even if not invisible in the crowd.

Pull Quotes

"Walking is linked to questions of space, representation and gender. It is also related to vision, to seeing and being seen, becoming visible or remaining invisible"

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Contributors note

This site-specific audio-walk was developed for the exhibition “The Flaneur: From Impressionism to the Present” at the Kunstmuseum Bonn. Taking Edgar Allan Poe’s short story “The Man of the Crowd” as a starting point, it examines the topic of flanerie and presents four alternative characters from fine art and literature as female flaneuses. While listening to their stories, the participant is led through the area surrounding the museum.

“When we think of the woman in the crowd, walking among other people, does she ever turn around and look back? Suddenly having distinct features, a personality, an identity? What if she, in turn, was the flaneur, or rather the flaneuse? One that is not relegated to the periphery? One that has her own way, her own wishes and desires? Is it even possible to think of a figure that transcends this binary opposition of established gender norms?”

Description (in English)

The audience listens to women working/coming into a beauty parlor in Bangalore, India. Comments on the possibility of private space, and what home is. Control and security are associated to the presence of men in women's lives.

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As foreigners, immigrants, urban nomads and women, how do we negotiate personal space and how is this influenced by the circumstances we live in? In an attempt to create an approximation to these questions and to the participants, a situation was dislocated and recreated from a place regarded as a typically feminine domain in India (and other countries): the beauty parlor.

The title is a reference to both the conversations that form the basis of the audio work, as well as to the performance that was enacted during the exhibition at 1Shanthi Road gallery, in which individual participants received a manicure from the artist.

The performance and accompanying audio work "parlor talk" were developed during the bangaloREsidency in Bangalore, India.

Description (in English)

Locative video - audiovisual walk in the streets of Edinburgh.

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The image of the street comes up on the iPod screen. It appears that it has been shot in the exact location that you are standing in, almost as if it is in real time. A figure walks past on the video as another passes by in the real world, the two realities aligning. The sounds from the headphones are startlingly three- dimensional, further merging the two worlds in front of you. A female voice close behind you says: ‘I think we should get started. Walk with me…’

Canadian artists Janet Cardiff and George Bures Miller returned to Edinburgh to make one of the mesmerising video walks for which they are acclaimed throughout the world. Following Cardiff’s voice and walking in her footsteps, you will be led through the backstreets of the Old Town, unravelling a disjointed tale – part game-playing, part surrealistic poetry, perhaps even a murder mystery – layered with history, invention and memories.

This work has was commissioned by the Fruitmarket and is now part of the Gallery’s permanent collection and will be restaged regularly. Acquired by the Fruitmarket with Art Fund support.

It was first presented in partnership with Edinburgh International Festival and in association with Edinburgh Art Festival from 25 July – 25 August 2019.

Supported by The Janet Cardiff and George Bures Miller Commission Circle Royal Mile: Dasha Shenkman OBE, Nick Thomas Old Assembly: Melanie Reid Advocates: Sophie Crichton Stuart, Fiona and Kenny Cumming, Sarah and Gerard Griffin, Catherine Muirden and Werner Keschner, William Zachs and Martin Adam

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"Hacking Sarah Lucas with Hilma af Klint and @matieresfecales foot from Instagram"#Arthack by #MarjanMoghaddam posted on 2/4/19. Music @Bjork and @PJHarveyOfficial Singing "I Can't Get No Satisfaction" from #Youtube by the #RollingStones. #ChronometricSculpture with #GlitchGoddess of Miami #GlitchedOdalisque Non-Binary Nude Glitch & new ones inspired by #SarahLucas & #HilmaafKlint. #Arthack #Netart #PostInternetArt #Digitalart #MixedReality #DigitalSculpture #3d #3dCG #Animation #Mocap #SFX ##HilmaafKlint @Guggenheim #Guggenheim #NewMuseum #art #Exhibition #museum #AugmentedReality #VirtualReality #NewMedia #Brooklynartist #Glitch #Glitchart #lightwave3d #Octane #OctaneRender #GlitchFeminism #Artist #Brooklyn

Description (in English)

There were few social spots for women when the Chez Moi opened in Canada in 1984, and it marks a cusp moment in Toronto’s lesbian bar scene, as women moved from dark basements and women’s community centre dances to the above-ground Chez. But who can blame the fictional narrator of your walk along Hayden Street in search of both company and an elusive lesbian imaginary, for missing those basements more than just a bit? (source: ELO 2015 conference catalog)

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Toronto ON
Canada

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Pride Toronto is the not-for-profit organization that hosts an annual festival in downtown Toronto, which takes place each year during the last week of June.

Pride Week celebrates our diverse sexual and gender identities, histories, cultures, creativities, families, friends and lives. It includes a three-day street festival with over eight stages of live entertainment, an extensive street fair (including community booths, vendors, food stalls), a special Family Pride program, a politically charged Dyke March, a Trans March and the famous Pride Parade.

A ten day event, Pride Week is one of the premier arts and cultural festivals in Canada and one of the largest Pride celebrations in the world with an estimated attendance of over 1.2 million people. An award winning festival, Pride Week is one of only eight officially designated City of Toronto “Signature Events”, is recognized as one of the “Top 50 Festivals in Ontario” by Festivals and Events Ontario, was awarded the “Best Festival in Canada” award by the Canadian Special Event Industry two years in a row and received the “Best Arts & Culture Event” award for 2011.

(source: http://www.pridetoronto.com/about/)

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Description (in English)

What I Am Wearing is a web text that collages texts appropriated from contemporary web sites to create through recombination a text that reflects on the media image of women, in particular women in the Middle East. Text and images were appropriated from recent English-language media sources on the internet. When the reader mouses-over passages in text, the hypertext link to the original source texts are revealed.

Pull Quotes

But what did I wear?, you were wondering, right? The media is on it.

One of the most striking moments comes when I sit in the driver’s seat of a car, fixing my niqab so that only my eyes peer through. I don’t use the niqab because he wants to hide my sexuality from other men, but because I want to keep my sexuality to myself and choose when to present it. You often see me in many societies being objectified because of how I look or being disrespected. The hijab helps force him, who might otherwise be unwilling, to take the focus off my physical appearance.

Description (in English)

"Claire Donato's We Discuss Disgust: Patafeminism Rides The Digital Abject: Cixous, Kristeva, Lispector, Jackson, Hayles, Damon, Lorde, and Others" was initially presented at ELO14 as a rhetorical front to conceal Special America Holds the Light. The front was employed prior to Special America's surprise appearance and announcement that it had absorbed the ELO and rebranded the Hold the Light conference as Special America Holds the Light. "We Discuss Disgust" was then folded into Special America's performance. In particular, we incorporated the following description, which had been provided to ELO for the program:

How can we negotiate post-post-gender identity in the slipstream of our digitally mediated selves? How can we commit to a feminist position when we see through our hands on the keys? Can we have a body without organs if there is no body? How do we register disgust in the digital sublime? Does the virtual city have a dump, or is it just a bunch of circuits and towers? Now that our mother was a computer, what is the future of futurity? Jackson’s notions of phlegmatics and humour(s) will be cross-stitched with Damon’s warm code as we gag on Kristeva and Lispector, read the scraps of Cixous’ devoured liver & consider Lorde’s new-media outlook: Maybe the Internet raised us / And maybe people are jerks. Q&A to follow.

Special America's use of "We Discuss Disgust" as a front was inspired by marketing and branding tactics employed by celebrities, corporations and academies including Beyoncé, James Franco, Lululemon, The New School, and The Cooper Union.

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