conceptual art

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Description (in English)

I Got Up 2020, Pandemic Edition started as an Instagram series inspired by On Kawara’s 1968-79 daily postcard ritual. This version of I Got Up 2020, Pandemic Edition showcases moving images made during the summer of 2020. 

From 1968-1979 On Kawara sent picture postcards to two friends, stamped with the time he “got up.” 

His series, I Got Up, is collected by the Metropolitan Museum of Art. 

This riff on I Got Up is a visible record of getting up while confined to the house and simultaneously enacting the roles of mother, artist, housekeeper, and teacher. 

The Met website suggests, “With tremendous economy of means and a surprising visual elegance, Kawara creates a complex meditation on time, existence, and the relationship between art and life.” 

Made during the pandemic, these daily vignettes interpret “getting up” as unusually labor intensive—creative on the best days and merely possible on the worst. 

As a result of my the quarantine, and the collapse of professional and domestic spaces, this series of getting up is a creative family adventure. 

(Source: Author's abstract)

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Description (in English)

Mark Ditto Mark is a conceptual novel generated by a browser extension. When installed and activated, the extension will alter any names of people which appear on the currently displayed Internet page: first names are changed to “Mark,” and last names are changed to “Ditto.” In this way, Mark Ditto Mark transforms the Internet into a gigantic, sprawling novel about someone named “Mark Ditto.”

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Mark Ditto Mark logo
By Audun Andreassen, 3 April, 2013
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Abstract (in English)

Electronic literature and E-Poetry is updated, interactive, subjective and well networked. But how durable is it? How long do texts published on web pages remain readable? It seems ironic that the transient character of the internet is attached to a medium that seems to be very suitable for documentation and archiving. All information is automatically digitally recorded and processed. This enables digital storage and retrieval as well as mirroring on different servers. There already exist a number of (often private) archive platforms that should be systematically supplemented by extensive archiving by national libraries. And still each website only remains available on the internet at its original address for less than 100 days on average. Afterwards it moves or is erased completely. This is of course also the case for Net literature. Projects can furthermore no longer be playable because their contents required plugins that are outdated; or they are only optimized for certain, old browser versions and no longer work on newer browsers. Finally, Net literature may have only been designed for a certain hardware platform and does not play as intended on subsequent processor models. This way the literature ‘expires,’ the user can at some point no longer access it or play it. Furthermore, there are no sensible ideas about how digital art can really be reliably and properly stored for the future. For this reason internet art is often accused of being transient without really being aware of this. However, some genres turn the tables. Their conceptions don’t deal with the problems of archiving and musealization, but explicitly exclude them. For example, concept artists on the web explicitly turn against traditional art conceptions that aim at permanence. Therefore they don’t continue the idea of constancy in their art. The internet is instead used as a transient medium where the user can barely trust in the contents persisting. Works are deliberately designed for transience so that they only work at the moment or during the performance period. The temporary and transience becomes the topic of literature. Still national libraries have begun to preserve these and other kinds of Internet literature. There are many different national and international institutions and initiatives that are devoted to the archiving of Electronic literature and E-Poetry. However, it is still unclear how exactly this archiving, particularly of texts that are designed to be transient and short-lived, will work. The paper will examine the problems regarding the archiving of Electronic literature, describe the recent solutions of national libraries and will discuss further challenges regarding these issues. It presents findings from an edited book on “Archiving Electronic Literature and Poetry” which will be published in spring 2010. There theoretical positions on this topic’s specific problems are combined with the views of Net authors, Electronic literature authors, E-poets and institutes engaged in or familiar with archiving. The theoretical points of view aretherefore supplemented, questioned and maybe even attacked by practical positions.

Description (in English)

Created in 1995 and developed until 1997, Hypertextual Consciousness is a work of "online critifiction", another conceptual art experiment that tackled many of the themes/issues that Amerika found prescient during the course of developing GRAMMATRON.

Source: Author's abstract

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"When writing for the more fluid fields of cyberspace,I found that fiction, faction, and nonfiction, all began to blur, and that theoretical concepts could easily be morphed into concept-characters whose computer programmed behaviors fed into a fictionalization process that made the act of writing theory feel much more like a narratively-driven form of hyperrhetoric."

 

By Scott Rettberg, 21 May, 2011
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Abstract (in English)

The interview focuses on the role of the body in Shelley Jackson's work, in particular in her distributed narrative project "Skin," which was tattooed on the bodies of volunteers around the world, one word at a time.

Pull Quotes

I continue to be amazed that I exist. Or that I seem to; the question is not settled to my satisfaction. It seems highly unlikely that what asks the question is made of matter, grey or not. The very fact our matter thinks makes its credentials as matter suspect.

The existence of the author is a necessary flaw in this (every?) story. But this project makes me keenly aware that I am not the only, or even always the dominant voice in it. I recently took great pleasure in watching three "words" coach a fourth, nascent word through her first tattoo: "Have you eaten anything? Here, have this apple. Do you want us to hold your hand?" My presence was a comfortable irrelevancy to them at that moment.

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