Lisette Gonzales reviews a book of essays by Matthew Fuller that examines the way we are programmed by software.
public sphere
The “vernacular” comes from the Latin verna meaning “home-born slave.” In its common understanding, it refers to the native speech, and has long been associated with “populism.” Many assumptions about digital discourse in the United States are framed by the pragmatics pop forms, driving even political and intellectual discourse into what behavioral scientists call “system 1 cognition”: short-term, unreflective, reactive, and, ultimately, manipulable thinking. This paper, drawing on critical writing developed by Justin Katko and Sandy Baldwin, will discuss choice architecture and strategies of détournement in electronic literature. Against the heavy presence of tagging in social media spaces and graphic design in public spaces, this presentation will analyze Typomatic by Serge Bouchardon, et. al, as a form of digital writing that subverts the reductive tendencies of instrumental signification in favor of ambiguity and excess at the level of the word. Even as I draft this proposal, I find myself wanting to describe the it as a work, for it is a concept, an installation, executed by artists and given a title: Typomatic. But the genius of the work reveals the tension between interface and its output. The Typomatic, is not a body of texts, rather it is a platform on which others are allowed to play. While it might not be the immediate thought of those who play with the machine, it is worth considering the relationship between the tools and the model of social interaction they enable. On the one hand, it is “populist” and “democratic”. Everyone is invited to play along, entering their own word, seeking out its relation. But as each player generates their little text, the role of author migrates into her hands, and her audience, whoever she chooses to share these riddles with (and sharing seems rather inevitable), invites the reader to consider “why?’ Why this word? Why this pairing? What do they mean by this? The interplay between author and readers is held together by the text. In this feedback loop, editing, revision, and virtuosity become emergent priorities, as microcommunities of literary entanglement mobilize acts of discretion to improve writerly engagement with linguistic complexity. The tie that binds the reader and writer through the tool is the appreciation for indeterminacy, eccentricity, cleverness, divergence, and surprise. Contrast this to social media, in which togetherness is achieved through consistent repetition of tags, explicit repetition of content through retweeting, and affirmation through favoriting (in the case of Twitter) or through liking, sharing, and commenting (on Facebook), and, more importantly, the structural consolidation of consensus through the metrics of visibility that elevate the already visible (branding), and one can see rather plainly how communication platforms reproduce different models of the public: In the case of so-called social media, reproducing official messaging under the appearance of everyday speech, or in the case of subversive works like Typomatic, reproducing the pleasures of sociality and fecund individuation in the play of the text, while cultivating the sustained, reflective, and, ultimately, liberatory engagement associated with “system 2 cognition.”
Convergence Culture maps a new territory: where old and new media intersect, where grassroots and corporate media collide, where the power of the media producer and the power of the consumer interact in unpredictable ways. Henry Jenkins, one of America’s most respected media analysts, delves beneath the new media hype to uncover the important cultural transformations that are taking place as media converge. He takes us into the secret world of Survivor Spoilers, where avid internet users pool their knowledge to unearth the show’s secrets before they are revealed on the air. He introduces us to young Harry Potter fans who are writing their own Hogwarts tales while executives at Warner Brothers struggle for control of their franchise. He shows us how The Matrix has pushed transmedia storytelling to new levels, creating a fictional world where consumers track down bits of the story across multiple media channels.Jenkins argues that struggles over convergence will redefine the face of American popular culture. Industry leaders see opportunities to direct content across many channels to increase revenue and broaden markets. At the same time, consumers envision a liberated public sphere, free of network controls, in a decentralized media environment. Sometimes corporate and grassroots efforts reinforce each other, creating closer, more rewarding relations between media producers and consumers. Sometimes these two forces are at war. Jenkins provides a riveting introduction to the world where every story gets told and every brand gets sold across multiple media platforms. He explains the cultural shift that is occurring as consumers fight for control across disparate channels, changing the way we do business, elect our leaders, and educate our children. (source: NYU Press)
Freedom is fostered when the means of communication are dispersed, decentralized, and easily available, as are printing presses or microcomputers. Central control is more likely when the means of communication are concentrated, monopolized, and scarce, as are great networks. (p.11)
I think that in order to transform a work into a cult object one must be able to break, dislocate, unhinge it so that one can remember only parts of it, irrespective of their original relationship with the whole. (p. 98)