The audience listens to women working/coming into a beauty parlor in Bangalore, India. Comments on the possibility of private space, and what home is. Control and security are associated to the presence of men in women's lives.
As foreigners, immigrants, urban nomads and women, how do we negotiate personal space and how is this influenced by the circumstances we live in? In an attempt to create an approximation to these questions and to the participants, a situation was dislocated and recreated from a place regarded as a typically feminine domain in India (and other countries): the beauty parlor.
The title is a reference to both the conversations that form the basis of the audio work, as well as to the performance that was enacted during the exhibition at 1Shanthi Road gallery, in which individual participants received a manicure from the artist.
The performance and accompanying audio work "parlor talk" were developed during the bangaloREsidency in Bangalore, India.
All too often, defining a discipline becomes more an exercise of exclusion than inclusion. Disrupting the Digital Humanities seeks to rethink how we map disciplinary terrain by directly confronting the gatekeeping impulse of many other so-called field-defining collections. What is most beautiful about the work of the Digital Humanities is exactly the fact that it can’t be tidily anthologized. In fact, the desire to neatly define the Digital Humanities (to filter the DH-y from the DH) is a way of excluding the radically diverse work that actually constitutes the field. This collection, then, works to push and prod at the edges of the Digital Humanities — to open the Digital Humanities rather than close it down. Ultimately, it’s exactly the fringes, the outliers, that make the Digital Humanities both heterogeneous and rigorous.
This collection does not constitute yet another reservoir for the new Digital Humanities canon. Rather, its aim is less about assembling content as it is about creating new conversations. Building a truly communal space for the digital humanities requires that we all approach that space with a commitment to: 1) creating open and non-hierarchical dialogues; 2) championing non-traditional work that might not otherwise be recognized through conventional scholarly channels; 3) amplifying marginalized voices; 4) advocating for students and learners; and 5) sharing generously and openly to support the work of our peers.
(source: back cover of the book)