body image

By Daniel Johanne…, 25 May, 2021
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Abstract (in English)

Drawing parallels between the open web platform and the open way a fictional body can be constructed from a text, this paper explores the creative and ethical strategies employed in the creation of a feminist interactive digital fiction for body image narrative therapy, advocacy and plurality. The digital fiction was created with and for young women and gender non-conforming individuals from diverse intersectional backgrounds.If, as Possible Worlds theory posits, the real world serves as a model for the mental construction of textual fictional storyworlds, it follows that our experience and knowledge of real bodies, including our own bodies, serve as a model for the mental construction of textual fictional bodies. Unless a text draws attention to the physical appearance of a fictional character, the reader will tend to assume, according to Ryan's 'principle of minimal departure' (1991), that their body conforms to a familiar or generic norm (two eyes, two arms, two legs, etc.).The main character of the Writing New Bodies project's digital fiction, Jordan, has body image issues relating to her size and shape. This becomes evident from her negative self-talk. Jordan describes herself as fat, flabby and repulsive, but is that true in the textual actual world or is it a distortion of her body image problem? In our interactive text-based fiction, where the reader-player makes choices on Jordan's behalf that can affect her body image, there is no narratorial voice to authoritatively describe her body and none of the characters are ever depicted in mimetic visual form. Therefore Jordan's body is open to interpretation, open to (re)construction. Although normative concepts of the body are insidious, the reader-player has some latitude to give body to her in their own idiosyncratic way, perhaps empathically shaping her in their own self-image. This openness is a deliberate strategy to make the bibliotherapeutic benefits and socio-political commitments of the work as fluid and widely accessible as possible.Similarly, with accessibility in mind, we chose to build the digital fiction on and for the open web platform using a mobile-first, responsive web design approach for the greatest reach. But the affinity between these twin approaches runs deeper. Both the refusal to visually represent a (female-gendered or sexed-coded) body in a digital fiction and the refusal to use proprietary closed platforms represent a form of resistance to the normative forces of cultural hegemony within neoliberalism; not least because the big tech platforms that want to lock us in to proprietary systems are amongst the most prolific purveyors of imagery and messaging that contribute to body dissatisfaction in young people. In this context, choosing the open web platform is a feminist strategy that pragmatically and aesthetically underpins the concerns of our digital fiction, where the body is relatively open to (re)construction rather than defined and limited by the restrictive norms and unattainable ideals commonly found in digital media representations of bodies.

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Contributors note

1995: Did Bill Clinton really?1996: Can men and women be friends?1997: Do men get violent because of Marilyn Manson?1998: Should men dress better?1999: Which Backstreet Boy Is Gay?2000: Can men be ethically non-monogamous2001: Is it cool to have gay friends?2002: Can men and women really be friends?2003: Are men making more money than women2004: Do men have to go to war?2005: Can men be feminists?2006: Do men like dancing alone?2007: Does metrosexual mean gay?2008: Are men still making more money than women2009: Should men get alimony?2010: Is it true that men eat their young?2011: Should men get paternity leave2012: Are men capable of childrearing?2013: Do men have feelings?2014: Male retirees need videogames and cheetos2015: Are men too fragile? Are men terrorists?2016: Should men chop their dicks off?It is 2015. Masculinity enters its forty-something-ith year of decline since the Second Wave. Paleo diets, birth control, steroids, night shifts, climate change, gun control, mortgage loans, and Sex And The City spelled the End of Men.I looked you up on the internet. Swipe right for a good time. What are you but another lamb on the market?Not all men are islands. Some float aimlessly from shore to shore. Others create empires on their continents. And even more cling to each other like hovering algae.Some are dense and stocky like marble, stale like a full-bodied wine that's been left open for too long. Some are elusive and charming, chameleons sunbathing in plain sight.I remember every man I've kissed, most of their mouths overtook mine and their tongues wriggled with wet enthusiasm. Some men hunt and some men steal. Some swim upstream to spawn and disappear.You are floating in a sea of men. Their bodies slither around you like eels on a dancefloor.Sea of Men shows my admiration and contempt for the best and worst of masculinity.Jennifer Chan makes remix videos, gifs and websites that contend with gendered affects of media culture.

By Maud Ceuterick, 9 July, 2020
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Abstract (in English)

Related to the artist's works 'Sea of Men' (2015) and 'Big Sausage Pizza I & II' (2012)

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"I want to highlight another perspective by Eric Anderson of shifting definition masculinity as becoming more inclusive as opposed to 'orthodox' defined (sic.) and opposition to homosexuality and femininity"

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By Astrid Ensslin, 5 June, 2018
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1462-6268
eISSN
1744-3806
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Abstract (in English)

This article reflects on the findings of the interdisciplinary 'TransForm' project, which ran between 2012 and 2014 and aimed to explore how reading and writing digital fictions might support young women in developing frameworks for more positive thinking regarding their body image. The project comprised the following stages: (1) a review and compilation of digital fictions thematizing and/or problematizing female corporeality; (2) a series of cooperative inquiries with three groups of young women (aged 16-19 years) over a period of five weeks, examining participants’ responses to a selection of the previously compiled digital fictions, as well as the challenges these young women face in relation to body image; and (3) an interventionist summer school in which participants aged 16-19 explored body image issues via writing digital fictions. This article reports on the main observations and findings of each stage, and draws conclusions for future research needs in this area. 

By Elisabeth Nesheim, 15 May, 2013
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978-0-415-97016-7
978-0-415-97015-0
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xi, 327
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All Rights reserved
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Approved by librarian
Abstract (in English)

"Bodies in Code explores how our bodies experience and adapt to digital environments. Cyberculture theorists have tended to overlook biological reality when talking about virtual reality, and Mark B. N. Hansen's book shows what they've been missing. Cyberspace is anchored in the body, he argues, and it's the body--not high-tech computer graphics--that allows a person to feel like they are really "moving" through virtual reality. Of course these virtual experiences are also profoundly affecting our very understanding of what it means to live as embodied beings. Hansen draws upon recent work in visual culture, cognitive science, and new media studies, as well as examples of computer graphics, websites, and new media art, to show how our bodies are in some ways already becoming virtual."

(Source: Publisher website)

Pull Quotes

[Digital technologies] broaden what we might call the sensory commons—the space that we human beings share by dint of our constitutive embodiment. This is because digital technologies:

  1. Expand the scope of human bodily (motor) activity; and thereby
  2. Markedly broaden the domain of the prepersonal, the organism-environment coupling operated by our nonconscious, deep embodiment; and thus
  3. Create a rich, anonymous "medium" for our own enactive co-belonging or "being-with" one another; which thereby
  4. Transforms the agency of collective existence … from a self-enclosed and primarily cognitive operation to an essentially open, only provisionally bounded, and fundamentally motor, participation. (20)
Description (in English)

 "In this hypertext, I interrogate the language, imagery, and ideologies of cosmetics advertisements and related texts. Hypertext as a form lends itself to unorthodox juxtapositions, particularly through linkages based on associative logic (e.g., metaphors, puns). I invoke the feminist understanding that "The Personal Is Political," combining autobiographical reflections with an analysis of the discourse and industry of cosmetics. The personal dimension includes elements from my unconscious (following in the Surrealist tradition of automatic writing).

"The political dimension includes an examination of the political economy of beauty. Both levels include many kinds of images, such as family photographs, cosmetics advertisements, images from cosmetics industry journals, and images from books on makeovers and modeling. These elements are juxtaposed, sometimes in conversation, sometimes in "collision," to borrow a term Sergei Eisenstein uses to describe his method of montage in film. I do not approach my investigation of subjectivity, media messages, and political economy directly through theoretical analysis, but indirectly, through associative connections (reasoning through dream logic). In this text, I use the analogy of the cosmetics "makeover" as the frame that holds together my information. I take the conventions of the beauty makeover and apply them to the face, to the self (identity, experience), and to society as a whole. For each "step" of the makeover, I address both the literal instructions for making over a woman's face, as well as more figurative applications that come through reading this makeover process metaphorically. The thematic focus of the work is rooted in my urge to rethink the social--I ask, through the construction of this polyvalent (hyper)text: can we begin to invent a materially grounded utopian vision through the lens of contemporary female beauty?"

(Source: 2002 State of the Arts gallery)

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