In the field of digital discourse, the term « figure » rapidly emerged to define certain phenomena of meaning arising from the "coupling" between movements, manipulation, and texts or images. However, a direct transfer of linguistic figures into the field of digital discourse seems to be problematic considering the pluricode nature of these couplings. In this article, I will focus on the relationship between text or images and movements. I intend to complete the existing approaches with a semio-rhetoric model which helps to identify more precisely the processes used by "animated figures" to highlight, confirm or subvert the conventions of digital discourse.
Article in a print journal
Dans le domaine du discours numérique, le terme « figure » s’est rapidement imposé pour circonscrire certains phénomènes de sens émergeant du couplage entre le mouvement, la manipulation, et le texte ou l’image. Un transfert direct des figures linguistiques dans le domaine du discours numérique semble néanmoins problématique à cause de la nature pluricode de ces couplages. Dans cet article, nous nous concentrons sur le couplage texte / image – mouvement. Notre but est de compléter les approches existantes par une analyse sémio-rhétorique identifiant avec précision les procédés par lesquels les « figures d’animation » soulignent, confirment ou subvertissent les conventions du discours numérique.
La littérature numérique n’a cessé se développer ces dernières décennies. La nature informatique et souvent hypermédiatique des œuvres incite le lecteur à mobiliser plusieurs approches et compétences, allant de l’analyse littéraire à la programmation, de l’esthétique au web-design, des études cinématographiques à la musicologie, des sciences de la communication à l’ingénierie des réseaux. Grâce à son caractère multidisciplinaire, une lecture analytique d’œuvres de littérature numérique peut être intégrée dans différents contextes pédagogiques. Après une brève introduction au vaste champ de la littérature numérique, je présenterai dans cet article deux situations d’enseignement où l’intégration de la littérature numérique peut contribuer non seulement à une hybridation salutaire des savoir-faire techniques, maisment critique des outils numériques et de leurs usages.
Whenever the program of a work, created by an artist, is run by a computer, the digital device necessarily plays a role in its updating process: because of the operating systems, the software and the ever changing speed of computers, the digital device may sometimes affect the author’s artistic project, or even make it unreadable on screen. Thus, readers do not know what they should consider as part of the artist’s intentionality, and what they should ascribe to the unexpected changes made by the reading device of their personal computer. Critics who are in keeping with a hermeneutic approach may ascribe certain processes, actually caused by the machine, to the artist’s creativity. What is more, authors lose control over the evolution of their work and the many updates it undergoes. Thus, the “digital” artist is given four options when dealing with the lability of the electronic device, which will be described in this article by close readings of The Dreamlife of letters by Brian Kim Stefans, Revenances by Gregory Chatonsky and La Série des U by Philippe Bootz.
On a five year old i-book, the sporulation [in "Dreamlife of Letters"] is clearly visible; on a recent macbook, the animation is run slightly faster, and the sporulation seems less visible; on a more powerful non-portable computer, it becomes even imperceptible! In this particular case, the reader is given no opportunity to grasp the meaning the author wants to convey. He is not even able to guess it, for there is no theoretical paratext to warn him about the fact that certain surface events may become invisible (482).
[T]here are two main shifts to which fiction (literary or otherwise) must adjust when it is communicated in a medium in which the recipient helps to assemble the system of inscriptions in topologically significant ways. First, it needs to recognize that the role of the reader familiar to us from print changes in the degree to which the links between textual elements remain semantically underdetermined. Second, fiction somehow needs to manage the fact that the user’s navigational decisions can be driven by motives wholly divorced from the fictional world, provoking a crisis of fictionality. The fictionalization of reception is one way of addressing both shifts, for a fictionalized “interaction” would be severely limited by the boundaries of the fiction, thus rendering the fictional world a larger, more complex, and more interesting space to inhabit.
Rather than the endless expansion of markets and identities typical of the new liberal economic regime, and in contrast to the current overproduction of both popular entertainments and academic publications, the literary countertradition identified by Kevorkian, in its various attempts at "thinking inside the black box," seeks to know the mechanisms that both constrain expression and create alternative possibilities.
It is worth listing the authors in Kevorkian's counterweb, to give an idea of what a literary response to the new liberal technoculture might look like: Thomas Pynchon; Richard Powers; Paul D. Miller, a.k.a. DJ Spooky; That Subliminal Kid; Jane Smiley; Mary Anne Breeze, a.k.a. Mez; Talan Memmott; Brian Lennon; John Cayley; and Walter Mosley.
This article uses Donna Haraway’s work in “A Cyborg Manifesto” to examine how new reproductive technologies and politics meet and converge with fictional representations of the posthuman subject in Shelley Jackson’s hypertext, Patchwork Girl. It argues that Jackson’s text offers a cyborgian reading of reproduction that challenges the dominant discourse surrounding new reproductive technologies. Ultimately, it argues that Jackson’s text represents assisted conceptions, cyborgian births, and monstrous progenesis in ways that explore the possibilities and limitations of the cyborg, and it addresses current preoccupations with the potential benefits and horrors of new reproductive technologies. (Source: Author's abstract)
Shelley Jackson’s hypertext, Patchwork Girl, offers a cyborgian reading of reproductive technologies that challenges the dominant discourse of fetal imaging.
Part male, part female, part animal, 175 years old, and “razed” up through hypertext technology, the patchwork girl is a different type of cyborg than discussed thus far; she is a reproductive freak whose story only comes into being through hypertext and who embraces her flaws at every turn of the story
One of the ways the story posits a concept of new reproductive technologies outside the norm is by having the monster aware of how her birth was assisted. The monster knows that she is an assemblage of body parts rather than a unified self because she carries memories of her own creation as well as those she is made up from.