The blog Ihpil: Láhppon mánáid bestejeaddji was presented as the genuine diary of a 19-year-old, lesbian Sámi girl studying in Tromsø, using the pseudonym Ihpil. The blog starts on her first day as a student in August 2007, and lasts until she drowns in December of that year. Later the blog was published as a print book. In 2010, a journalist discovered that nobody drowned in Tromsø harbour that day, and Sigbjørn Skåden revealed himself to be the author, claiming that he had always intended to do so at some point (see NRK 4 Feb 2011).
Sami
This paper is concerned with the adaptation of Sámi narratives to new media. Sámi literature has proved its power of adjustment in the past, and the emergence of new forms of literature and texts in different shapes and genres that we witness today, indicates that this strength has not faded. Sámi literature finds its roots and inspiration in oral tradition. The first Sámi writers were storytellers who established a transition from oral to written literature. Recently, examples of adaptation to audio-visual genres and Internet have multiplied, motivated by the contemporary sociopolitical context for minorities and minority languages in Sweden. From a historical perspective, Sámi literature has undergone an adaptation from an oral to a written medium. Today, the spoken word, sound and visual effects meet again in new media. The transition from a narrative told orally as a performance to an audiovisual medium entails an adaptation not only to a new medium, but also to a new audience, and a new context. In this paper, I investigate how Sámi literature and folklore emerge in new media, more specifically television and Internet. The main focus lies on the implications of the adaptation for the literary genres as well as for the Sámi tradition in terms of authenticity and markers of identity. Taking as a point of departure that innovation does not exclude preservation, the analysis of audiovisual genres underscores how Sámi narratives have been preserved and modified.