intimacy

By Scott Rettberg, 7 January, 2013
Language
Year
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Abstract (in English)

Mark Hansen (2004) argues that the privilege of literature as a technology of communication lies not in its imitation of the flexibility of technical media, but rather in its relationship with the body. This is apparent in the processes by which we acquire alphabetic literacy (how we learn to read and write) and in the reproduction of writing through processes of inscription, dissemination and reception. Newer media technologies are tapping into this relation of intimacy with increasingly greater speed and accuracy (Kittler, Levy). The conversion of text into language calls not only on the cognitive capacities of writers and readers, nor simply on the sense of sight alone. Rather, it mobilises these capacities along with those of all the other sensory modalities, including affect. Language itself is a supramodal synaesthetic medium, as various theories of metaphor make clear. This view of language makes electronic forms a privileged site for understanding the relationship between language, the visual, and the sonic as they are channelled and processed by the senses and temporarily organised in a series of ‘central assemblies'. We take this latter term from the work of Silvan S. Tomkins in order to examine the processes of cross-modalisation as they feed into the production of meaning by the user-reader.

(Source: Author's abstract from 2008 ELO Conference)

Critical Writing referenced
By Jill Walker Rettberg, 22 May, 2011
Publication Type
Language
Year
Pages
204-214
Journal volume and issue
63-2 (2010)
Record Status
Abstract (in English)

In her three electronic works, Shelley Jackson exacerbates the tension between self-writing and the diffraction of subjectivity, as she engages with a more explicit autobiographic form. Shifting from hyperfiction in Patchwork Girl (1995) to a fictionalized exercise in remembering through the scrutiny of her body parts in My Body & A Wunderkammer (1997), she eventually explores a pseudo-historiographic and documentary approach of the games she used to play with her sister in The Doll Games (2001), a work closer to an online family album of sorts. The present article purports to interrogate the preservation of the intimate in a context of public self-exposure through an archival electronic medium.