luke

On posthumanism potentially worthy of the name.

Cary Wolfe reviews Luc Ferry’s The New Ecological Order.

Early on in The New Ecological Order, French philosopher Luc Ferry characterizes the allure and the danger of ecology in the postmodern moment. What separates it from various other issues in the intellectual and political field, he writes, is that it can call itself a true “world vision,” whereas the decline of political utopias, but also the parcelization of knowledge and the growing “jargonization” of individual scientific disciplines, seemed to forever prohibit any plan for the globalization of thought… At a time when ethical guide marks are more than ever floating and undetermined, it allows the unhoped-for promise of rootedness to form, an objective rootedness, certain of a new moral ideal (xx).

As we shall see, for Ferry – a staunch liberal humanist in the Kantian if not Cartesian tradition – this vision conceals a danger to which contemporary European intellectuals are especially sensitive: not holism, nor even moralism, exactly, but that far more charged and historically freighted thing, totalitarianism.

Timothy Luke reviews Nicholas Negroponte and takes a second look at ‘digital subjectivity.’

As the key overseer at MIT’s Media Lab, Nicholas Negroponte has used his best-selling book, Being Digital, as the trailer for a transnational road trip on which he touts the exciting new online world as it is being invented in his digital workshops. Yet Negroponte’s enthusiasm about these possibilities leads him away from raising other, more interesting, questions about digital being, particularly those having to do with the kind of subjectivity that becomes possible in cybernetic spaces. Save for his somewhat overdrawn exhalations over the shift from “atoms” to “bits” as the wave of the future (a shift that was first noticed 15 years ago by the Tofflers in The Third Wave), he too sticks with the usual interpretive conceit: namely, that such new (wo)man/machine interfaces at the computer will simply reposition existing material styles and structures of social agency in a new cybernetic register, making everything more or less the same there (in “bits”) as it is here (in “atoms”), only maybe more so, meaning essentially quicker, better, closer, sharper, etc.